Theological books to aid the Anglican Bishops’ Discussions

Introduction

On 27 July, the Lambeth Conference, comprising hundreds of Anglican Bishops from around the globe, will open in Canterbury – the first such meeting since 2008. It was scheduled for 2020, but has of course been delayed by Covid. The bishops meet at a time when the world faces a ‘perfect storm’ of crises: pandemic, war, economic instability, climate change and a world-wide displacement of refugees. We must therefore pray that from this conference the leaders of the Anglican church will create a wise and discerning culture to inspire Christians across the world to help in healing our planet. It has never been more important to pray for the church and for the world.

The planners and organisers of the Lambeth Conference have prepared the ground for the bishops by producing a programme based on scripture, prayer and diverse theological discussions. Bible studies will focus on The First Letter of Peter, the commentary edited by Jennifer Strawbridge (SCM Press), which was reviewed in Transforming Ministry, Autumn 2020 [20.3, p.29]. Other special literature has been written, providing the collected thoughts and discussions of Anglican theologians from different cultures and traditions. These papers cover evangelism and witness; prayer and spirituality; and reconciliation – key themes which augment the marks of mission. They describe the realities of Christian life across the globe in all its diversity and liveliness, its agonies and concerns and its different priorities.

The documents have been published as three books, entitled ‘Walking Together’, ‘Witnessing Together’ and ‘Listening Together’. All are edited by Muthuraj Swamy and Stephen Spencer and published by Forward Movement (an American publisher linked to the Episcopal Church) on behalf of the Anglican Communion. They are reviewed below. The price shown on the publisher’s website is $15 for each volume; different prices may apply from other booksellers. More details are available at www.forwardmovement.org

I am most grateful to the three reviewers who have worked to a very tight deadline to provide details of these important books for the Transforming Ministry website.

Peter Clough
Reviews Editor, Transforming Ministry Magazine
July 2022

 

 

Walking Together:
Global Anglican Perspectives on Reconciliation

Author Muthuraj Swamy & Stephen Spencer (eds.)
Publisher Forward Movement
Format pbk
ISBN 978088284745

Many of the world’s most pressing problems seem intractable to human eyes. Even the most skilled diplomats have failed to reconcile the deep-seated issues and tensions between the Palestinian people and Israel, to give a hard example. And how will the issue of Russia and Ukraine ever be resolved? The different sides’ perspectives at times of conflict usually indicate unbridgeable gaps and historic hatred. Justice and truth are at a premium, and who has the right to make a valid judgement or to produce a settlement? As Archbishop Welby comments in his introduction, ‘Humanly speaking, the task is impossible,’ and there are no facile solutions. But he goes on the recognise God’s fundamental role in reconciliation, a role initiated through Jesus Christ, who pitched his tent among us, and died on the cross to reconcile humanity to God. This book is therefore designed to provide hope by using positive narratives from across the globe. It provides case studies which will give food for thought for the Anglican leaders meeting at Lambeth, and indeed for all Christians who are called to be peacemakers and children of God (Matthew 5.9), whether the dispute be small or substantial. One of the key questions for readers is, ‘How might individual churches (or dioceses or provinces) help to bring reconciliation to situations of conflict with social, cultural, religious or ethnic pressures?’ The editors of this book believe these narratives of hope may generate practical solutions across many tense communities.

When the individual narratives are studied, the scale of world problems is horrifying. These are ‘narratives of hope’ only because the writers are firm in their Christian faith, clear in their vision, and have eschatological belief that God will indeed heal conflict and division. I found this especially illustrated by the three African case studies. In Nigeria, there is daily danger to faith communities from the interfaith (Muslim-Christian) conflict, including from the extremist Boko Haram group. The state has failed fully to protect citizens against murder, rape and kidnappings. Nonetheless, many Nigerian Christians see windows of opportunity for their church to generate reconciliation, by helping victims (on both sides), eradicating historic misunderstandings and redefining mission to include elements of education and justice. In South Sudan, the world’s youngest nation, where there is a backdrop of brutal civil war and indescribable poverty, the Episcopal Church has been tireless in its efforts to broker peace, in particular through a Justice, Peace and Reconciliation Commission (modelling to some extent the work of Desmond Tutu in post-Apartheid South Africa). In Kenya, the paper by Rev Dr Lydia Mwaniki shows how women are indispensable in reconciliation processes, but are nonetheless completely marginalised by engrained patriarchal attitudes in her church. Her recommendations for the health and flourishing of a church with better gender equality are biblically based and eminently clear.

These and other examples from the Middle East, Asia and Latin America illustrate that the current issues and concerns of the Anglican churches of Europe and North America are almost trivial compared with the dangers and human misery of Christians in many Third World countries. The value of this book is not just in pointing to practical ways of reconciliation – it also illustrates to western eyes the terrible difficulties, but also the vibrant faith, of Third World Christianity.

Reviewed by KATE BURTON

 

Witnessing Together:
Global Anglican Perspectives on
Evangelism and Witness

Author Muthuraj Swamy & Stephen Spencer (eds.)
Publisher Forward Movement
Format pbk
ISBN 9780880284752

This set of essays and reflections will be the basis of discussion at the rescheduled Lambeth Conference. The Anglican Church has over eighty five million members across one hundred and sixty five countries. How do you witness and evangelise in the vastly complex world we live in, with competing ideologies and cultures?  The selection of essays here is an insightful collection, with reflections from many different situations. The collection is grouped geographically – so we hear African, Asian, Middle Eastern, Latin American and Caribbean perspectives to correct the often western way that evangelism has been conducted. The various authors analyse their situations and the way in which the gospel may be effectively communicated. This is a challenge and a time for reflection for the reader as we journey. How do you make the gospel clear when some cultures seem content to mix it with existing religious and non-religious views, often in a very incoherent way? These chapters often hold up a mirror to us – it is easy to be critical of others whose compromises might seem to be selling out of the message of Christianity whilst we are guilty of the same.

We must realise that in a world where many of our Christian brothers and sisters are in the minority, there are systematic attempts to stop the witness of the church. Yet for all their restrictions and cultural taboos, they are often showing the gospel in a way that makes the church of the west seem toothless and wordless. Evangelism has to be aware of this. The book urges us to identify the context in which we speak – is it a country where Christianity is a majority or minority faith?  It challenges us to learn from the developing world represented here, thinking how we can practically communicate the message. The authors quote Archbishop Justin Welby in saying ‘We are merely joining in the work that God has already begun. God himself holds the thread to every story.’

So is evangelism one thing or many?  Does the way we communicate the message change its content? We need to think carefully about that – the church has often sent subliminal messages about class, race or gender which it should not have done. Evangelism must be rooted in the fact that, as Stephen Spencer points out in his conclusion, ‘Jesus Christ is the same, yesterday and today and forever.’ There is a constant content to the message but the way we communicate it must change. We need, for example, to take seriously the increasingly secular and multi-faith nature of Britain. Any methods that suggest that we are calling people back to faith are often woefully misguided – we are not re-evangelising but evangelising. All churches need a mission plan which reflects the reality of their local community – being able to draw alongside it but also being able to prophetically challenge it to better through life in Christ and in the power of the Spirit. A thoughtful and important book.

Reviewed by CAVAN WOOD

 

 

Listening Together:
Global Anglican Perspectives on
Renewal of Prayer and the Religious Life

Author Muthuraj Swamy & Stephen Spencer (eds.)
Publisher Forward Movement
Format pbk
ISBN 9780880284769

This book announces itself as “a must-read book for Anglicans around the world”. It is the third in a series of three books on the Archbishop of Canterbury’s three priorities for the Anglican Communion, and is intended to help Anglicans from around the world discuss shared challenges and opportunities for mission and ministry. The focus of the book, as the subtitle suggests, is prayer and the religious life, which the Archbishop believes should be ‘an absolute priority within the Church of England but also across the Anglican Communion.’

Most of the chapters in the book are based on papers delivered at a Theological Education for Mission in the Anglican Communion conference (TEMAC) held in Kenya in May 2019. They reflect both the diversity of approaches to mission across the Communion and the many different ways in which the Holy Spirit has guided people through prayer and commitment to the religious life. As such they make an interesting read and will no doubt spark a lively debate.

However, the question arises – what will come out of the debate? – assuming there is one. In the concluding chapter, Stephen Spencer argues that this book is ‘unique in two ways. Firstly it is not just about prayer in general, nor is it just about religious communities, but about the latter in the context of the former, the life of religious communities as part of the life of prayer of all God’s people.’ I see two problems here. First, within the book there is no definition or clarification given as to what is meant by ‘renewal of prayer’, and for the most part, for example in the quote above, renewal is not mentioned. It is not clear whether it means renewal through prayer, or a renewed approach to prayer, and anyway, what is meant by renewal? Secondly, the emphasis on the religious life and religious communities as something distinct from the life of most Anglicans, certainly in the Church of England, is divisive and somewhat demeaning to the prayer life of many who are committed to living as best they can whilst being a member of secular society.

It is good that throughout the book there is recognition that prayer must precede and underpin all works of evangelism and mission, but surely there needs to be a move towards supporting ordinary church members in developing their own spirituality and faith so that the life and ministry of each parish can be enriched. Renewal of and through prayer should be an aim for the local church, with or without the presence of a religious community. Such an aim is unlikely to come from the debate to be held within and across the Anglican Communion – and I am not arguing that the debate should not take place. But from where I sit it feels like an emphasis on religious communities as the main agents of renewal is exclusive and unlikely to encourage ordinary church members to aspire to a deepened commitment to a renewed prayer life.

Reviewed by MARION GRAY

Prayers for Ukraine 

There is little we can do in the face of this devastating war except pray … but prayer is powerful.

The image shows a collection of Ukrainian painted Easter eggs, displayed as a prayer resource at a recent diocesan conference for Licensed Lay Ministers. The eggs are the property of the Warden for Lay Ministry, Stephanie Hayton, who has kindly agreed to let us use the photograph.  Each egg is beautifully and lovingly painted, with symbols evoking discipleship and resurrection. And they are fragile. Praying silently while holding one of these objects very gently in a hand proved to be a moving experience.

However, very few people will have such a collection to hand. So what else can you do to encourage people in your churches to pray for the situation in Ukraine, or indeed to focus your own prayers?

Agreeing to pray together at set times can be helpful. So can using a picture of a sunflower (the national flower of Ukraine), or the national colours, blue and yellow. And it is always helpful to have a selection of prayers for people to use if they so wish.

There are lots of good prayers available – here are a few suggestions:

 

The Collect for Peace, from the Church of England
Almighty God,
from whom all thoughts of truth and peace proceed:
kindle, we pray, in the hearts of all, the true love of peace
and guide with your pure and peaceable wisdom
those who take counsel for the nations of the earth
that in tranquillity your kingdom may go forward,
till the earth is filled with the knowledge of your love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen

From the Joint Public Issues Team – JPIT
https://www.jointpublicissues.org.uk/category/prayers/
God of all,
With alarm and concern we bring before you the military intervention in Ukraine.
In a world you made for peace and flourishing, we lament the use of armed force.
We mourn every casualty in this conflict,
Every precious life extinguished by war.
We pray for comfort for those who grieve and those who are fearful.

Hear our longing that leaders and nations will honour the worth of all people
By having the courage to resolve conflict through dialogue.

May all our human failings be transformed by your wonderful grace and goodness’

We ask this in the name of Christ,
The author of peace and sustainer of creation.
Amen.

From ‘All We Can’
https://www.allwecan.org.uk/
Prince of peace
Lord of light
God of grace,
As we hear of war and invasion,
We pray to you for peace.
In a world of conflict and violence,
We pray for all who live in fear,
Especially today the people of Ukraine.
We lament with you,
And pray for peace.
Prince of peace
Lord of light
God of grace,
Show me how to pray for peace today.

 

From CAFOD – the Catholic Relief Agency
https://cafod.org.uk
Loving God, we pray for the people of Ukraine,
for all those suffering or afraid,
that you will be close to them and protect them.
We pray for world leaders,
for compassion, strength and wisdom to guide their choices.
We pray for the world
that in this moment of crisis,
we may reach out in solidarity
to our brothers and sisters in need.
May we walk in your ways
so that peace and justice
become a reality for the people of Ukraine
and for all the world.

Amen.

From the Methodist Church
https://methodist.org.uk
Holy and Gracious God
We pray for the people of the Ukraine, and the
people of Russia, for their countries and their leaders.

We pray for all who are afraid;
that your everlasting arms hold them in this time of fear.

We pray for all those who have the power over life and death;
that they will choose for all people life, and life in all its fullness.

We pray for those who choose war; that they will
remember that you direct your people to turn
swords into ploughshares and to seek peace.

We pray for leaders on the world stage; that they
will be inspired by the wisdom and courage of Christ.

Above all, Lord, today we pray for peace in Ukraine.

And we ask this in the name of your blessed Son.

Lord have mercy.

Amen

 

Finally, we should not forget to pray for the aggressors
O God who has shown us that Light overcomes darkness and Love overcomes hate, flood the hearts of the men of violence with your Spirit of compassion.

At this time, we pray especially for President Putin and his generals.

May they be turned from their former ways as Saul was turned on the road to Damascus.
May they learn that gentleness, mercy and truth are the way of life. And may they long to make peace not war.

O God we pray that the signs of your Kingdom may be seen throughout this Earth, and the Earth become more like Heaven.

Amen

 

Click here for links to the Online Gathering recording

An online gathering for all involved in lay ministry took place on Saturday 13th November, when Canon Dr Christina Baxter CBE gave the keynote talk.

We also heard from Andrew Graystone, Matthew Frost and Jo Henderson-Merrygold.

There will be a write up of the day in the next issue of Transforming Ministry magazine. We recorded the whole of the event so people who weren’t able to attend can view later.

Here are the links to  the recording and to download the Powerpoint slides:

 

Click to watch the recording of the Gathering

 

 

Click to download the Powerpoint slides

Lay Ministry: the theology of our calling

An online gathering for all involved in lay ministry took place on Saturday 13th November, when Canon Dr Christina Baxter CBE gave the keynote talk.

We also heard from Andrew Graystone, Matthew Frost and Jo Henderson-Merrygold.

There will be a write up of the day in the next issue of Transforming Ministry magazine. We recorded the whole of the event so people who weren’t able to attend can view later. Please watch this space, and our Facebook page, for the link when it becomes available.

Praying for creation

COP 26 has made the headlines frequently over the past two weeks. As Christians we have a duty to tend our God-given environment that has been so badly compromised by human greed and exploitation.

Join us in praying that the pledges made will be honoured, and that many will respond to the call to live more simply for the good of all.

There will be more information about COP 26 in the next issue of our magazine, but until it reaches you don’t forget to keep praying!

To find out more about the Church’s position on Climate Change, what you can do and how you can pray, go to: Environment and climate change | The Church of England

 

IICSA report into Anglican Church published

The Independent Inquiry into Child Sexual Abuse (IICSA) report on the Anglican Church, released 6 October 2020, makes an important contribution to the CofE Safeguarding debate. You can find it here:

https://www.iicsa.org.uk/key-documents/22519/view/anglican-church-investigation-report-6-october-2020.pdf

To read the conclusions and recommendations scroll down to internal page 108 of the report. 

It is far from the end of the story for a number of reasons. The case studies which were considered were important, but far from new. Problems continue and there are independent reviews into the abuses of John Smyth and Jonathan Fletcher which address more recent abuse and cover-ups which were happening after IICSA began its work. Those reports are delayed to next year as so much new evidence has been coming forward. This is unfinished business.

IICSA itself has yet more recommendations to make and have already indicated that they will report on the important issue of Mandatory Reporting when they have finished reviewing all the faith communities. They will also address the issues of the confessional, having received expert evidence. 

The CofE had already begun practical responses, not least restitution, especially to victims of some litigation strategies employed by the Church’s lawyers and insurers. 

Victims have offered a qualified welcome to the report, but understandably await tangible proof of change. They are encouraged by the purposeful response of the three Safeguarding Lead Bishops

LLMs and Readers wanting accessible background reading might consider the following: Letters to a Broken Church which collated short essays from survivors, lawyers, priests and theologians and set the agenda in advance of the report:

https://www.amazon.co.uk/Letters-Broken-Church-Janet-Fife/dp/099329426X

To heal not to hurt offers useful guidance for all Church leaders, with case studies from actual cases, illustrating the subtle variety of problems that present and modelling good practice: https://www.christiantoday.com/article/to-heal-and-not-to-hurt-a-fresh-approach-to-safeguarding-in-church/132322.htm

Inevitably the commentaries have begun. Here are a few, there are many more to come:

Martin Sewell,  October 2020

 

 

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